Archive for category Philosophy
Will the upheaval in which the world finds itself ever come to an end? The answer is Yes!, as you’ll see in these continuing excerpts from The Storm Before the Calm, in which you’ll discover the role you can play in the times just ahead…. The when of the Overhaul
Several famous prognostications appear to indicate that the time of our species’ next great evolutionary step is now.
Looking back, we have seen that Life Cycles are actually not that difficult to predict. Beginning in ancient times, people began to observe certain rhythms in events. Wise ones listened carefully to oral histories and began keeping track of the cycles. The…y used their observations to estimate the timing of future cycles.
This estimate of timing is what we find in the prognostications of Nostradamus, the prophecies of religious figures from all of the world’s great religions, the predictions of the Maya Calendar, etc., many of which point to this very moment in human history as being significant.
Wikipedia tells us “that numerous cases of prophecy exist among the Native American populations,” and that “the Onondaga and Hopi, among others, have prophecies that appear to relate to the times we are entering now.
“For example, the Onondaga talk of a time when the water will not be fit to drink from the streams. This, they say, will signify the beginning of a period they call the great purification, where the peoples will go through immense trials to purify themselves of the corrupting influences that have beset them.
“This, they say, will be seen as a period of joy for those who understand what is happening and engage this period as a time of purification, but will be a period of immense suffering for those who cling to their… worldview and lifestyles.”
There was a big twinkle in my eye and a huge smile on my face as I read this prophecy, because I couldn’t have put it better myself. That is exactly what I have come here to tell you. We are in for a period of joy—yet this period will include suffering for sure if we insist on clinging to our old worldview and lifestyles.
Think about ways in which you may be clinging to an old worldview and lifestyle. What does this mean to you? How does this look?
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Check out the website that has been specially created to allow the conversation that has been started here to continue. Go to www.TheGlobalConversation.com and see what you think.
Bad experiences sometimes leave deep wounds on our psyche – scars that take a long time to heal. While time generally does heal most wounds, we don’t do ourselves any favors by going back and picking at them. In fact, replaying bad experiences over again in your mind is a recipe for disaster, for the negative thoughts and emotions that were buried can be brought back to life with explosively destructive force, just like a landmine buried long ago in a forgotten war. The cultivation of greater mindfulness, however, can help us navigate through this personal minefield, alerting us whenever we get too close to danger.
Some of us do a better job than others of just going with the flow of life, and not spending too much time looking back with regret, recrimination, or guilt, to name just a few of the toxic emotions that can accompany our memories. But for almost all of us, there have been some particularly painful moments along the way, and these are the landmines that we must map out and stay away from, lest we unleash a damaging flow of thoughts and emotions. The emotions associated with past traumas don’t just make us miserable; they also have creative (which in this case means destructive) potential, transforming the events that transpire in our outer reality as well as the inner landscape which can often be bad enough by itself.
What sort of events have you buried?
- An argument with a co-worker or family member?
- An accident that you caused?
- The death of a loved one or pet?
- Rejection by an object of your affection?
- Getting fired from a job?
- Failing a test at school?
- Saying something that hurt someone else’s feelings?
- Betraying a friend’s confidence?
- A period of severe poverty and insecurity?
- The time other people abused you verbally or physically?
Obviously, the list is endless. There’s a pretty good chance that you’re working on something in your own list right now. Our inherent “negativity bias” is almost irresistible, constantly drawing us back to the worst memories and the most negative expectations for the future. That sort of thinking once made sense in an earlier evolutionary environment, where the avoidance of real threats to our survival was paramount, but in today’s generally much safer world, this default “doom and gloom” setting does us no favors at all.
Awareness of the Danger Will Protect You
While conventional mindfulness practices, which teach us to be aware of what we’re doing, moment-to-moment, with our minds, can tell us when we’re dwelling on negative memories, they don’t do nearly enough to inform us about the very real danger of this type of thinking. Buddhist mindfulness does not embrace the much more modern New Age concept that we create our physical realities with our thoughts and emotions, and simply confines itself to inner reality.
While there is undoubtedly real benefit to be derived from a more harmonious inner life, the real danger we must avoid is the physical manifestation of our negative thoughts and feelings. This danger is very real, and the power of our most upsetting memories is particularly likely to expose us to harmful manifestations. For unlike the positive manifestation goals so beloved of self-help authors like Rhonda Byrne, we know exactly what these bad experiences feel like and we can remember every little painful detail in technicolor glory. In short, it’s much, much easier to create bad realities than good ones, and we have to police ourselves constantly to protect ourselves from these self-inflicted wounds.
So the next time you catch yourself dwelling upon the worst events of your past, just stop. No matter how justified you feel you are in rehashing that event, you must remind yourself of the power of your thoughts and emotions. A simple way to manage yourself is to ask whether you want to relive that experience – or something very similar to it – again. Because if you don’t watch out, that is exactly what will happen.
ABOUT THE AUTHOR
When replaying past events, one of the most damaging thought patterns we must avoid is that of self-blame. Critics of the New Age use that issue as an argument against the reality-creation principle, but it is – ironically – a strong argument in favor of New Age ideas. To see why, visit this thoughtful Meditation Blog.
- Recovering our True Self: The Journey Out of Our Negative States (mediumsworld.wordpress.com)
Down through the centuries, spiritual teachers of all traditions have differentiated between our mundane, invented personality so filled with stress, and our true identity characterized by serenity, constancy, and wisdom. They urge us to discover our inner depths and that vaster Self which enables right action in the world. Everyone of us is meant to live with joy and compassionate outreach to the people around us. We are designed to be masters of our selves, capable of overcoming all the difficulties of life. This is our birthright, but in order to experience it, we must recognize how far we are from living in this manner, why this is so, and what efforts we must make to live in such a way. This new awareness and these efforts are the process that leads us out of our negative emotional habits in order to enter into the depths of our spiritual nature.
To recover from our ingrained habits and our subconscious imitations of parents and peers is truly spiritual warfare. It is the narrow way that few want to travel as it requires going against the grain of our own behavior. It is making the hard choices rather than taking the easy way as we always have. This process takes place in the trenches of our most ordinary interactions with the world. Authentic spiritual development takes place in that moment of irritation, that moment of unkindness, that moment of selfishness that we encounter the heat of the battle. This inner battle determines who we are and how we live this life during our brief journey through time.
Here then are some specific methods for recovering from those toxic habits:
The first and most fundamental effort is the objective study of ourselves. Why? Because nothing real can take place until we know what we are dealing with. We cannot take for granted that we know how or why we function the way we do. If you want to operate a computer, you have to learn the software. Human beings are complex software indeed and are rarely user friendly. So tryobserving yourself from a completely neutral standpoint. Do not judge what you see. Just see it. Observe your reactions, your attitudes, your moods and the many aspects of yourself that take charge from moment to moment. If you do this with sincerity and courage, not justifying every action and passing thought, you will begin to see yourself more objectively and initiate the awareness of the Observing Self who will be the key to your recovery.
This simple effort begins the process of creating a space within you that is not completely hypnotized by external events. Though you still react to external circumstances through ingrained habit, there is now this sliver of your Self that is not pulled out of you. A new space of inner freedom is being created along with a new sense of a deeper identity than the surface personality.
Another critical aspect of this observation is the study of our negative states. You will be amazed at how much of our time is spent under the dominance of these dark moods and thoughts. You will catch yourself grumbling about other people, feeling dejected over this or that event, complaining about the weather, resenting something somebody said. Nothing healthy can grow under the constant downpour of this acid rain within you. Eventually, you will discover that you can free yourself from such unpleasant behavior and states of mind. Step one is to turn off the leaking faucet: stop expressing negative emotions.
This effort is the beginning of separating yourself from them. You don’t have to accept living in those dark states. You are not them. They are bad habits acquired over a lifetime. If you want healing and joy in your life, you must stop the momentum of negativity. One of the important things to observe about negative states is how much energy they take away from us. If you are aware of yourself before and after a moment of rage, you will see very clearly how much energy has been lost in that brief moment. We only have so much energy available to us each day, and we can use it to be healed and renewed, or we can squander it thoughtlessly.
So notice your thoughts before they plant themselves in your feelings and eventually manifest in your actions. Anger at a colleague or spouse can be caught before it has caused internal and external damage. In that more rational, detached place before the feeling has caught you by the throat, you can notice why you are angry. What is it in you that is reacting that way? What is it in your colleague that has caused his or her behavior which is so disturbing? Anger can then turn into compassion, or at least into a new insight about yourself or another.
After self-observation and separation from negative states comes the next all-important practice: becoming present to the moment. Experience the moment as it is, for what it is. Becoming present grounds you in reality here and now and takes you out of the tempests of imagination and inner talking that fill the mind with so much noise. Become present not only to your surroundings, but to your body. Relax the tensions that you haven’t even noticed before: In the shoulders, in the jaws, in the stomach. Begin to experience the revitalizing peace of being alive in this moment. Those of you familiar with meditation know how helpful it is to regulate one’s breathing in order to center oneself. Just breathing in and out slowly to ease the inner tensions is a powerful tool for nourishing your spirit in the moment. Learn to sit quietly for awhile. This is no luxury or idle behavior. We are so wracked with stress and worry that we cannot recover enough to get back in touch with ourselves until we are released from the grip of our anxieties. We rob ourselves of the very joy of living when we let ourselves fall into endless worry and nervous tension. Take time to let go of all that.
This daily effort teaches us to stop or at least to step back from the constant flow of thoughts that creates reality for us. This means that most of our worrying and anxious considerations fall by the wayside and we are able to rise above the clouds of our immediate concerns to the larger picture of our existence as a whole. Sometimes, however, the flood of thoughts refuses to slow no matter what we do. Our nerves are so frayed that we cannot achieve the simple peace of looking out the window and enjoying the view without anything coming to mind. That’s when you might employ the stop exercise. In the midst of a thought or daydream, tell yourself to stop and abruptly cut short what is going on in your mind. Then relax your body and look around you, just seeing what is there. Take a vacation from the inner turmoil.
So our daily practice for recovering from a life polluted with negative emotional habits includes: objective observation of our selves, separation from negative states, quieting the mind, and becoming present to the moment. You will notice how these practices begin to take us out of our usual nervous tension and keep us from mindlessly responding to everything around us by turning a portion of our attention inward and by expanding our perspective in the moment. We then become more than our self-centered, habitual mass of reactions.
If you apply these techniques regularly, you will soon find yourself living more frequently in that space of peace, of centeredness, of recovery from being victims of automatic reactions. Then you will find that you become capable of a serenity and acceptance of what is, of a surrender of selfishness that empowers you to help others as well as yourself.
Such a journey of emotional and psychological recovery offers us a new spiritual empowerment which enables us to accept life as it comes, even with all its complications and the capacity to act rightly in any given situation. This developing inner power creates a free human being who is no longer entangled in his or her selfishness and constant stream of fears and desires. Such a person can journey through life in peace, with wisdom and compassion. Such a person makes the world a better place.
About the Author
Ted Nottingham is the author and translator of a dozen books, the producer of numerous televised programs, and the pastor of Northwood Christian Church in Indianapolis, Indiana.